EcoLogics

Amid the growing controversy surrounding the possible, indeed likely appearance of the neo-fascist BNP on the BBC’s Question Time this Thursday, two different, but inter-related issues have scarcely been raised by the Westminster commentariat.

The first is New Labour’s role in aiding and abetting the rise in the popularity of the BNP. New Labour, along with the Murdochs and the Rothmeres, is largely to blame for this phenomenon. First, it has so lied to, and deceived its former political base—British working men and women—that it has generated a disillusion and frustration with mainstream politics that is finding an outlet in the hateful BNP. The ‘intense relaxation’ of figures such as Peter Mandelson about the ‘filthy rich’ is in direct proportion to the anger that is being expressed by former Labour voters. Some have responded by going to the BNP; next spring many of the rest will vote for David ‘Janus’ Cameron’s PPP, the new Tory ‘People’s Progressive Party’.

While this aspect is key, it is not enough in itself; the second factor has been the xenophobia which New Labour politicians like Hazel Blears, David Blunkett, Jack Straw and other figures on New Labour’s increasingly far right leadership have promoted by talking up the ‘Islamist threat’ and by promoting anti-immigrant legislation. New Labour has, in this sense, joined the ranks of tabloid papers such as The Sun and the Daily Mail in scapegoating foreigners for Britain’s own social malaise. Even Gordon Brown has dipped his political spoon into this broth, claiming as he did in 2007 that ‘British jobs are for British workers’.

In this context, for New Labour to be suggest that the BNP should be excluded from national television is pathetic. The calls dissimulate the party’s own stance on immigration, and make a mockery of its allegedly progressive social credentials.

The BBC is playing no less sinister a role in the entire process. Let’s be very clear: the corporation has never been unbiased. Talk of impartiality is no more—and no less—than a convenient fiction which has served to maintain a degree aperture in the corporation’s coverage of a variety of events—a whisker of pluralism that, as this blogger has suggested before, is certainly better than the kind of Fox News society achieved in the United States by the Murdoch family. But let us not believe for a moment that this is tantamount to the impartiality that the BBC pretends to adhere to. Anyone who thinks otherwise might want to investigate the role of Mark Thompson, the BBC’s Director General, vis-a-vis the corporation’s coverage of the Israeli occupation of Palestine. In this case we find a useful example of the limits of the liberal model of journalism. (For a more detailed critique, EcoLogics includes below an excerpt of an analysis published in 2007, in the post on the British judge, Stephen Sedley, who tried to support the New Labour government’s plans to introduce a universal DNA database.)

No, what we have to fear is not so much the appearance of the BNP on television, as the fact that it will do so in a broadcasting system which has already shown a predisposition to tolerate both manifest and subtle forms of racism. If you missed the controversy surrounding an earlier appearance of the BNP on Radio 1, then read up on it to find out what is likely to happen, if not now, then in the medium term in a broadcasting system that has become subservient to the forces of neoliberalism—the same ones that have contributed, and still are contributing to the renewal of fascism in the UK, and beyond.

From an earlier post, a critique of the BBC’s claims of impartiality:

‘The BBC’s editorial guidelines suggest that the BBC is committed to impartiality. According to the BBC, this means that, amongst other things, the corporation seeks to provide ‘a properly balanced service consisting of a wide range of subject matter and views broadcast over an appropriate time scale across all our output’; to ‘reflect a wide range of opinion and explore a range and conflict of views so that no significant strand of thought is knowingly unreflected or under represented’; to ‘produce content about any subject, at any point on the spectrum of debate as long as there are good editorial reasons for doing so’; to ‘explore or report on a specific aspect of an issue or provide an opportunity for a single view to be expressed, but in doing so we do not misrepresent opposing views. They may also require a right of reply’. The Corporation aims to ‘ensure [that] we avoid bias or an imbalance of views on controversial subjects’. Indeed, the BBC goes so far as to say that its ‘journalists and presenters, including those in news and current affairs, may provide professional judgments but may not express personal opinions on matters of public policy or political or industrial controversy’ and ‘[o]ur audiences should not be able to tell from BBC programmes or other BBC output the personal views of our journalists and presenters on such matters’(8).

These guidelines reflect the BBC’s commitment to what might be described as a traditional discourse on the nature of journalism. A good journalist, or rather the news that s/he produces, is accurate, balanced, includes where appropriate a diversity of views, and does so in a manner that is not prejudiced by any bias, or by the personal views of the journalist.

While this discourse has been comprehensively critiqued by a number of scholars (see for example, Stuart Allan’s News Culture), there is still much to be said for it; we have only to consider the alternative posed by Fox News (9) to realise how vitally important it is to try to produce impartial, or something like impartial accounts, in news reporting.

The problem is that editorial guidelines such as the BBC’s are of course no guarantee of impartiality—for the BBC, or for any other news organisation. On the one hand, and staying within the logic of the guidelines, journalism is always susceptible to external manipulation, to mistakes or bias incurred thanks to the pressures of time or the limitations of space, and indeed to ‘internal’ manipulation by ‘biased’ journalists. From a more critical perspective, the guidelines are based on relatively naïve understandings of the nature of the production, dissemination, and social reception of knowledge by way of the media of mass communication. Modern societies and the issues that emerge in them tend to be so complex that there may well be far more perspectives than a journalist can ever know, understand, or report in any given case or subject. To be sure, the finite nature of a journalist’s, or indeed of a team of journalists’ knowledge means that s/he/they will necessarily bring to bear a certain perspective to whatever aspects they do manage to cover. Practical constraints to do with generic formulae, the amount of space or time available to produce a piece, the political and economic interests of the news organisations and their bureaucracies are not a matter of exception. On the contrary, they are the structural conditions under which, and with which journalists must work to produce news.

This post is not the place to engage in a detailed critique of journalistic conventions. It must suffice to suggest that, in practice, the aforementioned constraints force journalists to be selective, and thereby reductive with respect to the range and number of points of view that they represent. Those that they do choose will reflect, however indirectly, the ‘biases’ of their own knowledge and/or experience. Put differently, journalists’ representations will always exclude or misrepresent at least some views or perspectives.”